Results for 'Robert E. Southard'

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  1.  33
    The Philosophy of Christian Education. [REVIEW]Robert E. Southard - 1938 - Thought: Fordham University Quarterly 13 (1):141-145.
  2.  3
    The Philosophy of Christian Education. [REVIEW]Robert E. Southard - 1938 - Thought: Fordham University Quarterly 13 (1):141-145.
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  3.  28
    Hypothesis and explanation in kant’s philosophy of science.Robert E. Butts - 1961 - Archiv für Geschichte der Philosophie 43 (2):153-170.
  4.  37
    The Aristotelianism of Bacon's Novum Organum.Robert E. Larsen - 1962 - Journal of the History of Ideas 23 (4):435.
    'dealing with a special problem and limited in its proof. . .shows how Aristotelian Bacon was in his methodology'; Vickers 1992, 505 dislikes intensely.
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  5.  32
    Husserl's critique of Hume's notion of distinctions of reason.Robert E. Butts - 1959 - Philosophy and Phenomenological Research 20 (2):213-221.
  6.  27
    Hume's Scepticism.Robert E. Butts - 1959 - Journal of the History of Ideas 20 (1/4):413.
  7. Some properties of invariant sets.Robert E. Byerly - 1984 - Journal of Symbolic Logic 49 (1):9-21.
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  8.  23
    Acts 17:16–34.Robert E. Dunham - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):202-204.
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  9.  23
    Comments on Michael Friedman: ‘Regulative and Constitutive’.Robert E. Butts - 1992 - Southern Journal of Philosophy 30 (S1):103-108.
  10.  2
    Russell's Best.Robert E. Egner (ed.) - 2014 - Routledge.
    First published in 1981. Routledge is an imprint of Taylor & Francis, an informa company.
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  11.  17
    Morris Cohen's Principle of Polarity.Robert E. Larsen - 1959 - Journal of the History of Ideas 20 (1/4):587.
  12. Husserl's Criticisms of Hume's Theory of Knowledge.Robert E. Butts - 1957 - Dissertation, University of Pennsylvania
  13.  11
    The Methodological Heritage of Newton.Robert E. Butts & John Whitney Davis (eds.) - 1970 - University of Toronto Press.
    The essays included in this volume are concerned with assessing Newton's contribution to the thought of others. They explore all aspects of the conceptual background-historical, philosophical, and narrowly methodological-and examine questions that developed in the wake of Newton's science.
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  14.  15
    Basic Problems in Methodology and Linguistics: Part Three of the Proceedings of the Fifth International Congress of Logic, Methodology and Philosophy of Science, London, Ontario, Canada-1975.Robert E. Butts & Jaakko Hintikka - 1977 - Springer.
    The Fifth International Congress of Logic, Methodology and Philosophy of Science was held at the University of Western Ontario, London, Canada, 27 August to 2 September 1975. The Congress was held under the auspices of the International Union of History and Philosophy of Science, Division of Logic, Methodology and Philosophy of Science, and was sponsored by the National Research Council of Canada and the University of Western Ontario. As those associated closely with the work of the Division over the years (...)
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  15.  1
    Editorial Note.Robert E. Butts - 1982 - Philosophy of Science 49 (1):i-i.
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  16.  52
    Introductory note.Robert E. Butts - 1981 - Synthese 47 (3):201-201.
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  17.  26
    Veröffentlichungen kanadischer wissenschaftstheoretiker.Robert E. Butts & John Galinaitis - 1974 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 5 (2):390-406.
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  18.  7
    Veröffentlichungen kanadischer Wissenschaftstheoretiker.Robert E. Butts & John Galinaitis - 1974 - Zeitschrift Für Allgemeine Wissenschaftstheorie 5 (2):390-406.
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  19.  5
    VII. Whewell on Newton's Rules of Philosophizing.Robert E. Butts - 1971 - In John W. Davis & Robert E. Butts (eds.), The Methodological Heritage of Newton. Wiley-Blackwell. pp. 132-149.
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  20.  8
    Definability of recursively enumerable sets in abstract computational complexity theory.Robert E. Byerly - 1984 - Mathematical Logic Quarterly 30 (32‐34):499-503.
  21.  23
    Definability of Recursively Enumerable Sets in Abstract Computational Complexity Theory.Robert E. Byerly - 1984 - Mathematical Logic Quarterly 30 (32-34):499-503.
  22. Economic analysis and scientific philosophy.Robert E. Emmer - 1967 - London,: Allen & Unwin.
     
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  23.  33
    Book Review:The Idea of Democracy. David Copp, Jean Hampton, John E. Roemer. [REVIEW]Robert E. Goodin - 1995 - Ethics 105 (2):425-.
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  24.  8
    Chinese Religion. [REVIEW]Robert E. Bergmark - 1992 - Idealistic Studies 22 (3):221-222.
    This book, now in its fourth edition, is a worthy member of “The Religious Life of Man Series” of Wadsworth Publising Company. It serves very well as a college text in introductory courses, and should serve equally well as a brief, readable, informative, and balance description of the long and complex story of religious belief and practice characterisitc of Chinese societies.
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  25.  49
    Music in the Middle Ages. [REVIEW]Robert E. Brennan - 1941 - Thought: Fordham University Quarterly 16 (3):536-538.
  26.  44
    Our Marching Civilization. [REVIEW]Robert E. Brennan - 1944 - Thought: Fordham University Quarterly 19 (1):191-191.
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  27.  23
    Galileo's Intellectual Revolution: Middle Period, 1610–1632. By William R. Shea. New York: Science History Publications, Neale Watson Academic Publications. 1972. Pp. xii, 204. $15.95. [REVIEW]Robert E. Butts - 1973 - Dialogue 12 (3):531-533.
  28. Functional analysis.Robert E. Cummins - 1975 - Journal of Philosophy 72 (November):741-64.
  29. Utilitarianism as a Public Philosophy.Robert E. Goodin - 1995 - New York: Cambridge University Press.
    Utilitarianism, the great reforming philosophy of the nineteenth century, has today acquired the reputation for being a crassly calculating, impersonal philosophy unfit to serve as a guide to moral conduct. Yet what may disqualify utilitarianism as a personal philosophy makes it an eminently suitable guide for public officials in the pursuit of their professional responsibilities. Robert E. Goodin, a philosopher with many books on political theory, public policy and applied ethics to his credit, defends utilitarianism against its critics and (...)
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  30. Enfranchising all affected interests, and its alternatives.Robert E. Goodin - 2007 - Philosophy and Public Affairs 35 (1):40–68.
  31. Reflective democracy.Robert E. Goodin - 2003 - New York: Oxford University Press.
    Democracy used to be seen as a relatively mechanical matter of merely adding up everyone's votes in free and fair elections. That mechanistic model has many virtues, among them allowing democracy to 'track the truth', where purely factual issues are all that is at stake. Political disputes invariably mix facts with values, however, and then it is essential to listen to what people are saying rather than merely note how they are voting. The great challenge is how to implement that (...)
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  32.  28
    An Epistemic Theory of Democracy.Robert E. Goodin & Kai Spiekermann - 2018 - Oxford, United Kingdom: Oxford University Press. Edited by Kai Spiekermann.
    This book examines the Condorcet Jury Theorem and how its assumptions can be applicable to the real world. It will use the theorem to assess various familiar political practices and alternative institutional arrangements, revealing how best to take advantage of the truth-tracking potential of majoritarian democracy.
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  33.  23
    William Whewell: Theory of Scientific Method.Robert E. Butts (ed.) - 1989 - Hackett Publishing.
    This volume includes Whewell's seminal studies of the logic of induction (with his critique of Mill's theory), arguments for his realist view that science discovers necessary truths about nature, and exercises in the epistemology and ontology of science. The book sets forth a coherent statement of a historically important philosophy of science whose influence has never been greater: every one of Whewell's fundamental ideas about the philosophy of science is presented here.
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  34. Benefiting from the Wrongdoing of Others.Robert E. Goodin & Christian Barry - 2014 - Journal of Applied Philosophy 31 (2):363-376.
    Bracket out the wrong of committing a wrong, or conspiring or colluding or conniving with others in their committing one. Suppose you have done none of those things, and you find yourself merely benefiting from a wrong committed wholly by someone else. What, if anything, is wrong with that? What, if any, duties follow from it? If straightforward restitution were possible — if you could just ‘give back’ what you received as a result of the wrongdoing to its rightful owner (...)
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  35. What is so special about our fellow countrymen?Robert E. Goodin - 1988 - Ethics 98 (4):663-686.
  36.  57
    Innovating Democracy: Democratic Theory and Practice After the Deliberative Turn.Robert E. Goodin - 2008 - Oxford University Press.
    Revisioning macro-democratic processes in light of the processes and promise of micro-deliberation, Innovating Democracy provides an integrated perspective on democratic theory and practice after the deliberative turn.
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  37. On the Experience of Time.Robert E. Ornstein - 1969 - Harmondsworth.
    "How do we experience time? What do we use to experience it?In a series of remarkable experiments, Robert Ornstein shows that it is difficult to maintain an “inner clock” explanation of the experience".
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  38.  44
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  39. Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --.Robert E. Butts & Jaakko Hintikka - 1977 - D. Reidel.
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  40.  28
    Αύσεις εἰς τὰς ἐπενεχθείσας αὐτῷ ἀπορίας [Barlaam the Calabrian, Solutions].Robert E. Sinkewicz - 1981 - Mediaeval Studies 43 (1):151-217.
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  41.  54
    Classical conditioning and brain systems: The role of awareness.Robert E. D. Clark & L. R. Squire - 1998 - Science 280:77-81.
  42. Manipulatory politics.Robert E. Goodin - 1980 - New Haven: Yale University Press.
  43. Some Features of Organization in Nature a Contribution to Philosophy.Robert E. Bass - 1980 - Printing, Mailing Services.
     
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  44.  5
    New Perspectives on Galileo: Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975.Robert E. Butts & Joseph C. Pitt (eds.) - 1978 - D. Reidel.
  45.  99
    Reasons for Welfare: The Political Theory of the Welfare State.Robert E. Goodin - 1988 - Princeton University Press.
    Discusses the justification for a minimal welfare state independent of political rhetoric from the right or the left.
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  46.  8
    Mechanism and materialism.Robert E. Schofield - 1969 - Princeton, N.J.,: Princeton University Press.
    Robert Schofield explores the rational elements of British experimental natural philosophy in the 18th century by tracing the influence of two opposing concepts of the nature of matter and its action—mechanism and materialism. Both concepts rested on the Newtonian interpretation of their proponents, although each developed more or less independently. By integrating the developments in all the areas of experimental natural philosophy, describing their connections and the influences of Continental science, natural theology, and to a lesser degree social and (...)
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  47.  25
    Robert G. Morrison, Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities.Robert E. Carter - 1999 - International Journal for Philosophy of Religion 45 (2):139-141.
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  48.  28
    Reflective Democracy.Robert E. Goodin - 2003 - New York: Oxford University Press.
    In this strikingly original book, one of the leading scholars in the field focuses on the influential idea of deliberative democracy. Goodin examines the great challenge of how to implement the deliberative ideal among millions of people at once and comes up with a novel solution: 'democratic deliberation within'.
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  49.  47
    Place and Practice in Field Biology.Robert E. Kohler - 2002 - History of Science 40 (2):189-210.
  50.  28
    Constructivism and science: essays in recent German philosophy.Robert E. Butts & James Robert Brown (eds.) - 1989 - Boston: Kluwer Academic Publishers.
    The idea to produce the current volume was conceived by Jiirgen Mittelstrass and Robert E. Butts in 1978. Idealist philosophers are wrong about one thing: the temporal gap separating idea and reality can be very long indeed - even ten or so years! Problems of timing were joined by personal problems and by the pressure of other professional commitments. Fortunately, James Brown agreed to cooperate in the editing of the volume; the infusion of his usual energy, good judgement and (...)
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